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Teologia w Polsce - Półrocznik Towarzystwa Teologów Dogmatyków. Nowa seria

9,1 (2015)

SPIS TREŚCI
(table of contents)

dokumentacja
recenzje

artykułów / items: 13

Barth, G., Wolność a łaska. Interpretacje problemu w tradycji chrześcijańskiej, Teologia w Polsce 9,1 (2015) s. 39-55

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FREEDOM AND GRACE. INTERPRETATIONS OF THE PROBLEM IN THE CHRISTIAN TRADITION
Summary
Salvation as a reality that is the centre of both the Christian faith, and a theology that speaks its sense, signifies the fulfillment of human existence capable of receiving God (capax Dei). It is realized in a dialogue between God and man, between an unconditional gift of Divine love and man's free nature that responds to this gift. This relation has never been obvious in the Christian tradition, which is visible in the long-lasting disputes over the understanding of grace and freedom, God's role and the place of man in the process. Since the times of the dispute between Augustine and Pelagius till the ongoing changes in the interpretations of the problem we have seen simplifications which, on the one hand, overestimate freedom and, on the other, wish to undermine the meaning of freedom to show the ruthlessness of God's actions. In the article a panorama of traditional views on grace has been outlined, as well as the three most representative approaches for the determination of the aforementioned relations: monergism, synergism and energism. The last one, energism (as an inclusive approach), speaks of a specifically understood cooperation between God and man in salvation, namely the simultaneousness of God's and man's actions, in which grace becomes a releasing force of human freedom. In light of the principle of energism, best proved in the person of Jesus Christ, salvation has a personal and historical character, which every time demands a free decision of both sides, an agreement motivated by love realised in the gesture of perichoretic hospitality.

Bartoszek, S., Działanie Boga Trójjedynego poza bezpośrednim (sakramentalnym) włączeniem w rzeczywistość Kościoła, Teologia w Polsce 9,1 (2015) s. 117-126

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ACTION OF GOD IN THREE PERSONS POSE DIRECT (SACRAMENTAL)WITH INCLUDING THE CHURCH INTO REALITY
Summary
The subject of this work is taking issues of the relation between full and definitive lasting of manifesting itself of God at the Roman Catholic Church and with universal revelation oneself of God apart from institutional frames of the Catholic religion. One revelation exists oneself of God and one his will salutary, embracing every man. So, properly to comprehend the religious pluralism? This work is concentrating around the secret of God which is showing himself and the man which in his freedom is answering. In this context a learning of the II Vatican Council is presented, that triad of the value: Truth, Good, Holiness, included in world, appointing God to the being.

Bator, Z., Współczesna ikona Boga Ojca. Nowatorstwo czy herezja?, Teologia w Polsce 9,1 (2015) s. 97-108

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CONTEMPORARY ICON OF GOD THE FATHER. INVENTIVENESS OR HERESY?
Summary
Interest in icons that can be seen in the Western World during some last decades caused that new compositions come into existence. One of them is the icon of God the Father presenting a youthful carefreeness figure sitting on the throne.
Lia Glandiolo - the author - justifies her inventive depiction pointing to the revelations of Mother Eugenia Rasavio.
Due to the fact that the content of the revelations has been printed and widespread, the icon gains more and more popularity. Its innovative form leans however to reflection: may it stay within the range of the Christian iconographic tradition?
In the article, the author - referring to Sister Eugenia's revelations - tries to present the critical analysis of this icon in the light of Eastern and Western Christian art.

Beyga, P., Wybrane implikacje dogmatyczne modlitwy ku wschodowi u Josepha Ratzingera, Teologia w Polsce 9,1 (2015) s. 127-136

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SELECTED DOGMATIC IMPLICATIONS OF THE PRAYER TOWARD EAST BY JOSEPH RATZINGER
Summary
Joseph Ratzinger opted for the prayer towards east. Arguments given by him were not in fact liturgical but have been presenting implications between a definite liturgical celebration and the dogmatic truths.
The article analyses Joseph Ratzinger's selected grounds in the topic, showing this theologian's innovatory way of thinking, his merging Church's lex orandi and lex credendi. The matter of prayer toward east is still, though 50 years after the II Vatican Council, current and located in contemporary theological reflection. This particular and versatile direction in prayer during the liturgy can contribute to the discovery of Church's prayer treasury and become an element of a grave ecumenical dialog.

Estrada, B, La fiducia nella Provvidenza. Commentario di san Bonaventura a Lc 12,13-34, Teologia w Polsce 9,1 (2015) s. 5-16

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La fiducia nella Provvidenza. Commentario di san Bonaventura a Lc 12,13-34
Nel lavoro esegetico attorno a Lc 12 il Dottore Serafi co fa un'analisi dettagliata del contenuto e determina le due parti fondamentali di 12,1-34. La sua esegesi dei singoli passi è in concordanza con il senso del testo, e le sue osservazioni ermeneutiche, dal punto di vista teologico, fi losofi co e pratico, sono apprezzabili. Seguendo un metodo collaudato già dai tempi di Agostino, che poi si affermò nella scuola dei Vittorini, è frequente vedere nella sua interpretazione delle citazioni incrociate, in modo da rinforzare il ragionamento mediante testi biblici con un contenuto analogo. Quando si prende fra le mani un testo di un grande teologo come Bonaventura, non si può non ammirare la sua acutezza, il ragionamento logicamente svolto, le conclusioni e i consigli che ne ricava. Il contatto con la sua interpretazione è sempre illuminante.
TRUST IN PROVIDENCE. ST. BONAVENTURE'S EXPLANATION (LUKE 12: 13-34)
Summary
In his exegetic study on Luke 12, Seraphic Doctor performs a detailed analysis of the content and defines the two main parts of 12: 13-34. His exegesis of the sections is consistent with the meaning of the text, and his hermeneutic remarks are noteworthy from theological, philosophical and practical points of view. Following the method used already at the time of Saint Augustine and confirmed by Victorinus' philosophy, his analyses often offer quotations combined in a way that strengthens the analysis with the use of biblical texts of analogous content. Reading a text by such a great theologian as Bonaventure, one can only admire his thoroughness, logical reasoning, conclusions and pieces of advice he provides. Encounters with his interpretations are always an enlightening experience.

Fiuk, S., Misterium Kościoła a zbawienie człowieka, Teologia w Polsce 9,1 (2015) s. 137-147

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MYSTERY OF CHURCH AND SALVATION OF MAN
Summary
The subject of this study is not only reflection upon the mystery of the Church, but also inquiring on the mystery of man's salvation. The foundation of the Church by Jesus Christ is the beginning of a new phase in the history of salvation. At the same time this mystery is expressed in the daily life of a Christian through his or her cooperation with the Holy Spirit. In this sacred mystery of the Church a communion of God with a man is formed. In this way, the mystery of salvation becomes the essence of man and through the sacramental life, divine elements permeate with human elements. This penetration of the divine and human elements is a mystery and at the same time the evidence that is saving and penetrating Christian life. Thus we see that the Church in all its fullness appears two - dimensional, the divine and the human. In those dimensions, both divine and human salvation "occurs".

Jagodziński, M., Trójjedyny Bóg jako Stwórca świata, Teologia w Polsce 9,1 (2015) s. 57-69

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THE TRIUNE GOD AS CREATOR OF THE WORLD
Summary
The Triune God is the Creator of all reality. God is transcendent and immanent to the world in the sense of the Christian panentheism. As the Communion of love of the Father, the Son and the Holy Spirit, God may, without limit yourself, give existence to the world. He created the world out of love and for love, He is Communional-Trinitarian "space" of creation that exists in front of God - in the Son and in God - in the Holy Spirit.

Królikowski, J., Słowo Boże i Eucharystia w konstytucji "Dei Verbum", Teologia w Polsce 9,1 (2015) s. 71-81

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THE WORD OF GOD AND THE EUCHARIST IN THE CONSTITUTION OF DEI VERBUM
Summary
What relation occurs between the written word of God and the Eucharist? Presented in this article response to the above question, follows the line of teaching contained within the Dogmatic Constitution of Dei Verbum of Second Vatican Council. The Council has made the appreciation of the word of God undeniable and directly associated it with the celebration of the Eucharist, however, there is nothing in the Council's teaching that would allow to equate the importance of the Christ's presence in the scripture with His presence in the Eucharist. The statements of the Church following the Second Vatican Council clearly confirm this, therefore the occurring difference should be a point of reference for the formulation of the diverse proposals concerning Bible's presence in the house of God.

Kunka, S., Wniebowstąpienie Syna. Nowa forma obecności Jezusa przy braciach, Teologia w Polsce 9,1 (2015) s. 83-95

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SON'S ASCENSION. THE NEW FORM OF CHRIST'S PRESENCE WITH BROTHERS
Summary
The Risen Christ reveals the love of God the Father and reveals himself as His beloved Son. In Him, every man is accepted by God. Ascension is the next step in the mission of Christ, which completes in His return to the Father. In Him man returns to his Father. The exaltation of Christ is already made on Calvary. Through the cross Son opens the door to Father's house for His brothers. Acending to the heaven, Christ does not leave the disciples and foretells the coming of the Holy Spirit. That is why the Apostles after the Ascension did not suffer sorrow, but they glorified God and expected the Paraclete. The presence of the Master of Nazareth took on another dimension, a new form. Through the Holy Spirit, Jesus still reveals the Father to the disciples, this is done especially in the Eucharist.

Maciążek, W., Grzech pierworodny jako negacja wdzięczności. Próba odczytania konfesyjnie zróżnicowanych interpretacji, Teologia w Polsce 9,1 (2015) s. 149-159

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ORIGINAL SIN AS NEGATION OF GRATITUDE. AN INSIGHT INTO DENOMINATIONALLY DIVERSIFIED CONCEPTS
Summary
The given study attempts to describe two interpretations of original sin that can be understood as negation of gratitude. The first one was suggested by an orthodox theologian Alexander Schmemann and emphasises the "noneucharistic" character of the world after original sin. The second term "antidoxology" is present in the writings of Brian Brock who is an Anglican theologian. Despite the fact that these two terms have denominationally diversified background, they try to express a common idea: Adam and Eva were called to show gratitude for the received reality but they rejected the fundamental vocation of their existence.

Nawracała, T., W imię Jezusa czy Trójcy Świętej? Kilka uwag o formułach chrzcielnych, Teologia w Polsce 9,1 (2015) s. 109-116

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IN THE NAME OF JESUS, OR THE HOLY TRINITY? SOME REMARKS ON THE BAPTISMAL FORMULAS
Summary
Being a Christian begins from the moment of baptism. In baptism a human being professes the faith in the Holy Trinity to be able to receive forgiveness and sanctifying grace. Apostolic Church used two baptismal formulas: Christological and Trinitarian. The discussion on these formulas precedence has still been open. This article aims at drawing attention to consequences of unambiguous advocating the priority of the Christological formula and treating the Trinitarian formula as secondary. It seems that caution in the evaluation of historical precedence must be special here due to the continuity of maintaining one sacramental economy in Church. Both formulas were probably present in first Christian communities, and establishing the Trinitarian formula resulted from the Church awareness increase.

Siwecki, L., Lo Spirito Santo co-istituisce la Chiesa. La concezione di Francesco Lambiasi, Teologia w Polsce 9,1 (2015) s. 17-37

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Lo Spirito Santo co-istituisce la Chiesa. La concezione di Francesco Lambiasi
Sommario
Lo Spirito Santo è tra gli artefi ci principali della Chiesa. Insieme a Gesù Cristo, lo Spirito Santo è l'artefi ce co-istituente della Chiesa, del suo essere originario e di tutto il suo sviluppo ulteriore. Lo Spirito Santo è principale perché la Chiesa è per defi nizione communio sanctorum, comunità dei santifi cati dalla grazia di Cristo per opera dello Spirito Santo. Tutto ciò che concerne la grazia, sebbene sia frutto dell'azione comune della Trinità, per appropriazione spetta allo Spirito Santo. HOLY SPIRIT CO-INSTITUTES THE CHURCH. FRANCESCO LAMBIASI'S CONCEPTION
Summary
Pneumatological dimension of salvation is seen as essential in the perspective of ecclesiology. The Church is the community of the redeemed because they received the Spirit of the crucified and risen Lord. It was in the Spirit, and only in Him, the Church appears as an authentic community of salvation, which is open to every man. Moreover, only in the Spirit is possible appropriate understanding of the mystery of the Church in its various stages of existence. In this context it is useful to present the concept of an Italian theologian Francesco Lambiasi.

Zatwardnicki, S., Niepokalany wyjątek od reguły. Powołanie chrześcijan w świetle maryjnego dogmatu, Teologia w Polsce 9,1 (2015) s. 161-187

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THE IMMACULATE EXCEPTION TO THE RULE.VOCATION OF CHRISTIANS IN THE LIGHT OF THE MARIAN DOGMA
Summary
It is worthwhile to meditate the contents hidden in this Marian dogma, for the Mother of God's unique vocation gives light to all the people's vocation. The Immaculate Conception reveals the following truths: relation between the eternal will of God (predestination) and the will of man (freedom); relation between the divine grace and human cooperation; connection between temporality and eternity. The article also underlines an ecumenical aspect of the dogma's contents. The author engages in polemics against the widespread (even among Catholics) opinion, according to which the Immaculate Conception should be an expression of the sola gratia principle.
odsłon: 633